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Hadith Series: No Harm and Reciprocating Harm | Mufti Abdur-Rahman ibn Yusuf
The following hadith is covered in this video:
It was related on the authority of Abu Sa’id Sa’d bin Malik bin Sinan al-Khudri (RadhiyAllahu ‘anhu) that the Messenger of Allah (SallaAllahu ‘alayhi wasallam) said:
“There should be neither harming nor reciprocating harm”
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Dr. Mufti Abdur-Rahman ibn Yusuf
Dr. Shaykh Abdur-Rahman ibn Yusuf Mangera is a British Muslim scholar educated in both the Islamic and Western traditions. He memorised the Qur’an by heart and graduated from the Darul Uloom seminary Bury, UK, and later earned a specialised licence to issue fatwa (legal responses) at Mazahir ‘Ulum Saharanpur, India. He earned his BA from the University of Johannesburg and completed his MA and PhD in Islamic Studies from the School of Oriental and African Studies in London. He holds an honorary fellowship at The Royal Aal al-Bayt Institute for Islamic Thought, Amman, Jordan. Shaykh Abdur-Rahman has the unique experience of serving as an imam in Muslim communities on both sides of the Atlantic, eight years in Southern California and over five in the great city of London—and his continued work as an international speaker and lecturer enables him to address and offer pertinent advice on current challenges that face Muslims in the West. He is the founder of Whitethread Institute, a post-graduate insititute for Islamic scholars. He is an avid traveller and continues to teach hadith and work on scholarly publications through White Thread Press (www.whitethreadpress.com). Many of his lectures are available on www.zamzamacademy.com and his courses through Rayyan Institute (www.rayyaninstitute.com).
Assalamualikum,
What is defined as Harm in the legal sense according to Islamic sharia?
I was reading on something, the law of Qisas,
some scholars said that a Muslim will never be killed for a non Muslim in Qisas, or that the blood money for a non Muslim will be third of a Muslim, blood money for a woman will be half that of a man.
Why doesnt the principle of harm come into play here in the monetary sense, or emotional feeling of pain that comes with being treated unfairly for a family member of a deceased non Muslim?